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The anthology explores the interrelationship between migration and a supposedly existent crisis of the modern nation state. The argument of such a crisis is mainly used by the New Right to stimulate nationalist feelings and provoke hate and aggression. We, in contrast to this perception, argue that from a historical and current perspective, migration is not endangering the nation state, but rather changing the idea of a nation itself by redefining it. In historical as well as current case studies, the authors determine the political dangers of right wing demagogues, while emphasizing the chances, immigration is offering the progress of the nation state. While it will be discussed how nationalism is impacting on the perception of migration, we also want to emphasize how it is perceived by the people in the specific regions, which are either confronted with migration or those which are not. The authors for the volume come from different fields, namely history and political sciences, and are consequently able to offer the reader a broad insight into the historical roots and the current consequences nationalism had or has on the perception and the local as well as global policies towards migration. The analysis of particular immigrant groups (e.g. North Koreans in post-war Korea, South Asians in the Emirates, Middle Eastern refugees in Europe, Hispanics in the United States) as well as a close reading of crisis related media (newspapers and other media in Europe and the US) will, all in all, establish a broad perspective, due to which the reader will be able to compare and connect the national events to a larger global picture.
This handbook examines the regional and international dynamics of the Middle East. It challenges the state society dichotomy to make sense of decision-making and behavior by ruling regimes. The 33 chapter authors include the world’s leading scholars of the Middle East and International Relations (IR) in order to make sense of the region. This synthesis of area studies expertise and IR theory provides a unique and rigorous account of the region’s current dynamics, which have reached a crisis point since the beginning of the Arab Spring. The Middle East has been characterized by volatility for more than a century. Although the region attracts significant scholarly interest, IR theory has rarely been used as a tool to understand events. The constructivist approach in IR highlights the significance of state identity, shaped by history and culture, in making sense of international relations. The authors of this volume consider how IR theory can elucidate the patterns and principles that shape the region, in order to provide a rigorous account of the contemporary challenges of the Middle East. The Routledge Handbook of International Relations in the Middle East provides comprehensive coverage of International Relations issues in the region. Thus, it offers key resources for researchers and students interested in International Relations and the Middle East.
This book intends to review the meaning of contemporary in Arab intellectual history. It presents a classification of four periods in modern Arab intellectual history; they are the following: 1) Nahda: the great Arab renaissance period, from 1850 to 1914. The Nahda sought through translation and vulgarization to assimilate the great achievements of modern European civilization; 2) the period between the two wars characterized by the the development of thoughts which played a leading role in social movements, especially in nationalist movements; 3) the period the Arab nationalist experiments on the unionist ideology; and 4) the period of moral and political crisis after the defeat in the 1967 War. The central thesis of this book is that the concept of history - a concept playing a capital role in modern thought - is in fact peripheral to all the ideologies that have dominated the Arab world till now.
A diverse group of academics, activists, officials and rebels contribute chapters about different aspects of conflict in the western Sudanese region of Darfur. These chapters discuss the origins and evolution of the conflict, the various ways in which the conflict has been understood and misperceived (both locally and internationally), the profoundly gendered nature of the conflict, the status of those involved with regard to the Sudanese and international law, and the ongoing struggle for peace in the region. A substantial appendix reproduces UN, ICC, and (many for the first time in English translation) Arabic-language documents to trace the history of the conflict. The book also includes a chronology of major events in Sudan.
Before the caliphate of the 'Uthman b. 'Affan, the Muslim community had grown from strength to strength in spite of a series of major crises--the Hirah, the death of the Prophet, the Riddah wars, the assassination of 'Umar by a Persian slave. But 'Uthman's reign ended in catastrophe. His inability to manage the social and political conflicts that were now emerging among various factions within the community led to his death at the hands of Muslim rebels. The consequences of this tragic event were bitter: not only a century of civil war, but also political and religious schisms of such depth that they have not been entirely healed even now. Most medieval Muslim historians told this story in an overtly partisan manner, but al-Tabari demands more of his readers. First of all, they must decide for themselves, on the basis of highly ambigous evidence, whether 'Uthman's death was tyrannicide or murder. But, more than that, they must ask how such a thing could have happened at all; what had the Muslims done to bring about the near-destruction of their community? Al-Tabari presents this challenge within a broad framework. For, even while the internal crisis that issued in 'Uthman's death was coming to a head, the wars against Byzantium and Persia continued. The first expeditions into North Africa, the conquest of Cyprus, the momentary destruction of the Byzantine fleet at the Battle of the Masts, the bloody campaigns in Armenia, the Caucasus, and Khurasan are all here, in narratives that shift constantly between hard reporting and pious legend. Muslim forces retain the offensive, but there are no more easy victories; henceforth, suffering and endurance will be the hallmarks of the hero. Most evocative in the light of 'Uthman's fate is the moving account of the murder of the last Sasanian king, Yazdagird III--a man betrayed by his nobles and subjects, but most of all by his own character.
This groundbreaking collection on global leadership features innovative and critical perspectives by scholars from international relations, political economy, medicine, law and philosophy, from North and South. The book's novel theorization of global leadership is situated historically within the classics of modern political theory and sociology, relating it to the crisis of global capitalism today. Contributors reflect on the multiple political, economic, social, ecological and ethical crises that constitute our current global predicament. The book suggests that there is an overarching condition of global organic crisis, which shapes the political and organizational responses of the dominant global leadership and of various subaltern forces. Contributors argue that to meaningfully address the challenges of the global crisis will require far more effective, inclusive and legitimate forms of global leadership and global governance than have characterized the neoliberal era.
Islamic Culture in Crisis examines efforts by intellectuals and leaders in the Islamic world to adapt to what Hichem Djaït calls the “incredible novelty of modernity” that has come to Europe during the past 150 years. The chapters in the work are grouped into three sections, and were written by the author over a twenty-year period. Djaït describes the different meanings of modernity, the crisis of Islamic culture in its encounter with modernity, similarities and differences between Arabs and Muslims and other cultures, the politics of the Arabs, and the force of democracy in the Islamic world. In the sphere of politics, the Arabs have been excluded from history for a very long time. Instead, Turks, Mongols, Berbers, Persians, and Caucasians have led the destinies of the Islamic world, a domain that had become politically fragmented. But history has overlooked the concrete developments of that time, although they were full of consequences for the lives of the people. Paradoxically, what remains are the spiritual, trans-historic elements: religion, culture, and science. Contrasting the achievements of other civilizations, both past and present, Djaït demonstrates eloquently that Arabs and Muslims will not be able to connect with the modern world unless they are able to be inspired by a supreme ambition to further the causes of high culture—in knowledge, science, art, literature, and other spheres.
The ongoing crisis in Sudan is characteristic of the many challenges of nation-building on the African continent. Yet it has unique dynamics.
While secularism has been integral to India’s democracy for more than fifty years, its uses and limits are now being debated anew. Signs of a crisis in the relations between state, society, and religion include the violence directed against Muslims in Gujarat in 2002 and the precarious situation of India’s minority religious groups more generally; the existence of personal laws that vary by religious community; the affiliation of political parties with fundamentalist religious organizations; and the rallying of a significant proportion of the diasporic Hindu community behind a resurgent nationalist Hinduism. There is a broad consensus that a crisis of secularism exists, but whether the state can resolve conflicts and ease tensions or is itself part of the problem is a matter of vigorous political and intellectual debate. In this timely, nuanced collection, twenty leading Indian cultural theorists assess the contradictory ideals, policies, and practices of secularism in India. Scholars of history, anthropology, religion, politics, law, philosophy, and media studies take on a broad range of concerns. Some consider the history of secularism in India; others explore theoretical issues such as the relationship between secularism and democracy or the shortcomings of the categories “majority” and “minority.” Contributors examine how the debates about secularism play out in schools, the media, and the popular cinema. And they address two of the most politically charged sites of crisis: personal law and the right to practice and encourage religious conversion. Together the essays inject insightful analysis into the fraught controversy about the shortcomings and uncertain future of secularism in the world today. Contributors. Flavia Agnes, Upendra Baxi, Shyam Benegal, Akeel Bilgrami, Partha Chatterjee, V. Geetha, Sunil Khilnani, Nivedita Menon, Ashis Nandy, Anuradha Dingwaney Needham, Gyanendra Pandey, Gyan Prakash, Arvind Rajagopal, Paula Richman, Sumit Sarkar, Dwaipayan Sen, Rajeswari Sunder Rajan, Shabnum Tejani, Romila Thapar, Ravi S. Vasudevan, Gauri Viswanathan