This polemic against Islamic extremism highlights the striking parallels between contemporary Islamism and the 20th-century fascism embodied by Hitler and Mussolini. Like those infamous ideologies, Islamism today touts imperialist dreams of world domination, belief in its inherent superiority, contempt for the rest of humanity, and often a murderous agenda. The author, born and raised in Egypt and now living in Germany, not only explains the historical connections between early 20th-century fascist movements in Europe and extremist factions in Islam, but he also traces the fascist tendencies in mainstream Islam that have existed throughout its history. Examining key individuals and episodes from centuries past, the book shows the influence of Islam's earliest exploits on current politics in the Islamic world. The author's incisive analysis exposes the fascist underpinnings of the Muslim Brotherhood, Hamas, Hezbollah, the Shia regime in Iran, ISIS, Salafi and Jihadist ideologies, and more. Forcefully argued and well-researched, this book grew out of a lecture on Islamic fascism that the author gave in Cairo, resulting in a call for his death by three prominent Egyptian clerics.
In order to READ Online or Download Islamic Fascism ebooks in PDF, ePUB, Tuebl and Mobi format, you need to create a FREE account. We cannot guarantee that Islamic Fascism book is in the library, But if You are still not sure with the service, you can choose FREE Trial service. READ as many books as you like (Personal use).
Echoes of Memory allows the reader to travel back to a time that was simple and wholesome. Where the pace of life was slow, and the soul was unencumbered with the fast paced life of today. Where people struggled with The Great Depression, and were poor, but possessed a bountiful richness when it came to family and friends. It's a story about life and love, of good times and bad. It's about beginnings and endings, of dreams realized and dreams lost. It's about promises made and kept, and others broken through dishonesty, abandonment, and betrayal. It's about a country girl, and the struggles she went through. Struggles not unlike our own, for in many ways, her story is our story.
What is fascism in the twenty first century? What does Fascism mean at the beginning of the twenty-first century? When we pronounce this word, our memory goes back to the years between the two world wars and envisions a dark landscape of violence, dictatorships, and genocide. These images spontaneously surface in the face of the rise of radical right, racism, xenophobia, islamophobia and terrorism, the last of which is often depicted as a form of "Islamic fascism." Beyond some superficial analogies, however, all these contemporary tendencies reveal many differences from historical fascism, probably greater than their affinities. Paradoxically, the fear of terrorism nourishes the populist and racist rights, with Marine Le Pen in France or Donald Trump in the US claiming to be the most effective ramparts against "Jihadist fascism". But since fascism was a product of imperialism, can we define as fascist a terrorist movement whose main target is Western domination? Disentangling these contradictory threads, Enzo Traverso's historical gaze helps to decipher the enigmas of the present. He suggests the concept of post-fascism--a hybrid phenomenon, neither the reproduction of old fascism nor something completely different--to define a set of heterogeneous and transitional movements, suspended between an accomplished past still haunting our memories and an unknown future.
What this all adds up to is the re-establishment of ‘freedom.’ Freedom to be ourselves; to have the right to our feelings; to have the right to our own thoughts; to have the right to free speech whatever it is that we have to say and to say it whenever and wherever we find ourselves. To have the right to see the truth in all things as we are able to perceive it. To deliberately recognize the reality that surrounds us as we engage in the continual struggle for genuineness. ‘Keeping it real’ is good for all people; without this faculty fantasy and prevarication takes over. Our culture is our social environment. We need to have the power and the will to protect it. It is the womb of our civilization. Our innately personal ideals as well as our interpersonal social norms, mores, and colloquialisations – our national integrity is being cancelled out by the corrupt regime in Congress and the Federal courts. We all have the right to live within the society and culture we were born into at the very least; the right to our own individuality, to our own opinions and to express our love of who and what we are. Unfortunately, the current phase that the Federal government has lapsed into is one of denying all of these rights to the degree that the ‘Bill of Rights’ is superseded. Citizenship has become superfluous. It is time to get radical. It is past time for citizens to revolt. Otherwise this will soon become no different than any other oppressed country with the federal tyranny of the D. C. Treason Regime. HRM
In the twenty-first century, religion is making a comeback, bringing in its wake extremism of all kinds. From Christian anti-abortion campaigns to suicide bombers claiming the righteousness of Islam, we are witnessing a resurgence of fundamentalism. Michel Onfray's response to the threat of a post-modern theocracy is to lay down the principles of an authentic atheism: exposing the fiction that is God, he proposes instead a new philosophy of reason that celebrates life and humanity. In Defence of Atheism demonstrates that organised religion is motivated by worldly, historical and political power; that the three dominant monotheisms - Christianity, Islam and Judaism - exhibit the same hatred of women, reason, the body, the passions; that religion denies life and glorifies death. Onfray exposes some uncomfortable truths: Judaism invented the extermination of a people; Jesus never existed historically; Christianity was enforced with extreme violence by Constantine; Islam is anti-Semitic, misogynist, warlike and incompatible with the values of a modern democracy.
Written by a non-Jewish analytic philosopher, this book addresses the issue of whether, and to what extent, current opposition to Israel on the liberal-left embodies anti-Semitic stances. It argues that the dominant climate of liberal opinion disseminates, however inadvertently, a range of anti-Semitic assertions and motifs of the most traditional kind. It advocates a return to an unrestricted anti-racism which would allow liberals to defend Palestinian interests without demonizing Jews.
Far too ignorant of the histories of the rest of the world, being aware of only the accomplishments of Greece, Rome and Europe, Westerners have been made to believe that their societies represent the most superior examples of civilization. However, the Western value system stems from a misconception that, as in nature, human society too is evolving. The idea derives from the hidden influence of secret societies, who followed the belief in spiritual evolution of the Kabbalah, which taught that history would attain its fulfillment when man would become God, and make his own laws. Therefore, the infamous Illuminati gave its name to the Enlightenment of the eighteenth century, which claimed that human progress must abandon "superstition," meaning Christianity, in favor of "reason." Thus the Illuminati succeeded in bringing about the French and American revolutions, which instituted the separation of Church and State, and from that point forward, the Western values of Humanism, seen to include secularism, human rights, democracy and capitalism, have been celebrated as the culmination of centuries of human intellectual evolution. This is the basis of the propaganda which has been used to foster a Clash of Civilizations, where the Islamic world is presented as stubbornly adhering to the anachronistic idea of "theocracy." Where once the spread of Christianity and civilizing the world were used as pretexts for colonization, today a new White Man's Burden makes use of human rights and democracy to justify imperial aggression. However, because, after centuries of decline, the Islamic world is incapable of mobilizing a defense, the Western powers, as part of their age-old strategy of Divide and Conquer, have fostered the rise of Islamic fundamentalism, to both serve as agent-provocateurs and to malign the image of Islam. These sects, known to scholars as Revivalists, opposed the traditions of classical Islamic scholarship in order to create the opportunity to rewrite the laws of the religion to better serve their sponsors. Thus were created the Wahhabi and Salafi sects of Islam, from which were derived the Muslim Brotherhood, which has been in the service of the West ever since. But, the story of the development of these Islamic sects involves the bizarre doctrines and hidden networks of occult secret societies, being based on a Rosicrucian myth of Egyptian Freemasonry, which see the Muslim radicals as inheritors of an ancient mystery tradition of the Middle East which was passed on to the Knights Templar during the Crusades, thus forming the foundation of the legends of the Holy Grail. These beliefs would not only form the cause for the association of Western intelligence agencies with Islamic fundamentalists, but would fundamentally shape much of twentieth century history.
The book is a critique of Islamic fundamentalism, modernist rationalism and imperialism. It argues that there is a firm relationship between Islamism and the religion of Islam and that Muslims today need a new Islamic discourse.
By any standard, the United States is the most violent nation in the industrialized world. To find comparable levels of interpersonal violence, one must look to nations in the midst of civil war. Most observers of modern American violence do not consider the historical roots of current levels of violence, preferring to criticize American liberalism, permissive child-rearing practices, and excessive greed and individualism as the sources of the problem. This collection of original essays examines the role of violence in America's past, exploring its history and development, from slave patrols in the Colonial South to gun ownership in the twentieth century. Contributors examine both individual acts, such as domestic violence, murder, dueling, frontier vigilantism, and rape, and group and state-led acts such as lynchings, slave uprisings, rifle clubs, legal sanctions of heterosexual aggression, and invasive medical experiments on women's bodies. Contributors include Jeff Adler, Bruce Baird, Robert Dykstra, Lee Chambers-Schiller, Philip J. Cook, Laura Edwards, Uche Egemonye, Nicole Etcheson, Evan Haefeli, Sally Hadden, Paula Hinton, Arthur L. Kellermann, Laura McCall, Kate Nickerson, Mary Odem, Craig Pascoe, John C. Pettegrew, Junius P. Rodriguez, and Andrea Tone, Christopher Waldrep.
This book presents a journey into the ideas, outlooks and identity of young Muslims in America today. Based on around 400 in-depth interviews with young Muslims from Florida, Maryland, Massachusetts, Michigan, New York and Virginia, all the richness and n