The Colonel returns, in an atmospheric village mystery from best-selling author Margaret Mayhew. In his time living in the peaceful village of Frog’s End, the Colonel has learned that although the place looks as lively as a stagnant pond, there is plenty going on. When he receives a letter from an old friend of his late wife, telling him that ‘something horrible has happened’ and asking for his help, he is intrigued and happy to assist her. But when he travels up to see Cornelia, he is shocked by what he uncovers, and soon realizes that he must take the investigation into his own hands . . .
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Using the words of a traditional African-American spiiritual and innovative die-cut holes on the page, children learn parts of the body and how each bone is connected to the next in this illustrated version of the song .
Native converts to Christianity, dubbed "praying Indians" by seventeenth-century English missionaries, have long been imagined as benign cultural intermediaries between English settlers and "savages." More recently, praying Indians have been dismissed as virtual inventions of the colonists: "good" Indians used to justify mistreatment of "bad" ones. In a new consideration of this religious encounter, Kristina Bross argues that colonists used depictions of praying Indians to create a vitally important role for themselves as messengers on an evangelical "errand into the wilderness" that promised divine significance not only for the colonists who had embarked on the errand, but also for their metropolitan sponsors in London. In Dry Bones and Indian Sermons, Bross traces the response to events such as the English civil wars and Restoration, New England's Antinomian Controversy, and "King Philip's" war. Whatever the figure's significance to English settlers, praying Indians such as Waban and Samuel Ponampam used their Christian identity to push for status and meaning in the colonial order. Through her focused attention to early evangelical literature and to that literature's historical and cultural contexts, Bross demonstrates how the people who inhabited, manipulated, and consumed the praying Indian identity found ways to use it for their own, disparate purposes.
In an age when the so-called prosperity gospel holds sway in many Christian communities or the good news of Christ is reduced to feel-good bromides, it would seem that death has little place in contemporary preaching. Embracing the vision of the valley of dry bones in Ezekiel 37 as a metaphor for preaching in the Spirit, acclaimed homiletician Luke Powery asserts that death is the context for all preaching. In fact, the Spirit leads preachers to the context of death each Sunday in order to proclaim a word of life that ultimately breathes hope into people's lives. Yet many preachers avoid death because they are at a loss of what to say about it and do not realize its vital connection to the substance of Christian hope. As a result the church is too often left with sermons that are fundamentally devoid of hope. Dem Dry Bones aims to remedy some of the theological and homiletical shortcomings in contemporary preaching by looking closely at the African American spirituals tradition, which Powery describes as "sung sermons" that embrace death. Thus, not only is death the context for preaching hope, but hope is generated by experiencing death through the Spirit who is the ultimate source of hope. Through this study, Powery demonstrates how to preach in the Spirit so that proclaiming death becomes an avenue toward hope. In short: no death, no hope.
In this book entitled Revival in the Valley of Dry Bones: Raising Up an Exceeding Great Army, Pastor Mackey states, "Clearly, there is a dire need today in our cities for a word of true prophetic destiny that sets the captive free from the brutal bondage of modern-day slavery where the poor are the last to be hired and the first to be fired. Even in the midst of the valley of apparent hopelessness, we must not give up,because there is divine hope from above. We can be the visionaries of victory rather than the everlasting victims of the vicious system."
A novel of suspense amid the chaos of WWII: “Peter Quinn has just about reinvented the historical detective novel” (James Patterson). As the Red Army continues its unstoppable march toward Berlin in the winter of 1945, Fintan Dunne and his fellow soldier Dick Van Hull volunteer for a dangerous drop behind enemy lines to rescue a team of OSS officers trying to abet the Czech resistance. When the plan goes south, Dunne and Van Hull uncover a secret that will change both of their lives. A literary thriller that will keep you guessing until the very end, Dry Bones is “a savvy, suspenseful tale of WWII espionage and Cold War skullduggery” (William Kennedy). “One of our finest storytellers . . . He can carve mystery out of mystery.” —Colum McCann
Dry Bones Breathe: Gay Men Creating Post-AIDS Identities and Cultures breaks new ground in offering an original and insightful interpretation of gay men’s shifting experience of the AIDS epidemic. From Dry Bones Breathe, you’ll gain a deeper understanding of current community debates focused on circuit parties, unprotected sex, and gay men’s sexual cultures, and you will learn how social, political, and biomedical changes are dramatically transforming gay identities and cultures. Dry Bones Breathe is Eric Rofes’explosive follow-up to Reviving the Tribe, a book which broke open debates in gay communities around the world about sex, identity, and gay men’s relationship to AIDS. In this volume, Rofes contends that most gay men no longer experience AIDS as the crisis they did during the 1980s. Gay men often attribute this shift to the advent of protozoa inhibitors, but Rofes explains how other factors, including the epidemic’s predicted trajectory, new treatments for opportunistic infections, the passage of time, and the increasing diversity of gay men inhabiting communities throughout the country have set in motion the transformation of gay life. AIDS organizations and gay leaders, however, continue to assert that gay men experience AIDS as an emergency, resulting in a tremendous dissonance between gay leaders and their communities. In the midst of this controversy, Dry Bones Breathe lets you share in stories of hope and recovery and a new vision for AIDS work that demands a radical redesign of prevention, care, and activism. Dry Bones Breathe tackles several other issues concerning the powerful shifts occurring in gay communities and cultures by: explaining why an understanding of the terms “post-AIDS” and “post-crisis” is crucial to interpreting contemporary gay male cultures and what Australian prevention theorists have to offer gay men in the United States describing the “Protozoa Moment” and exploring how a dangerous obsession with pharmaceuticals is leading many to mistakenly attribute all changes in gay men’s cultures to combination therapies examining the writings of Larry Kramer, Andrew Sullivan, Michelangelo Signorile, and Gabriel Rightly to illustrate how the crisis construct has unleashed a backlash against gay sexual cultures discussing the dramatic diminution in gay men’s AIDS-related deaths in epicenter cities and the impact of shrinking obituary pages on gay men’s mental health exploring the diverse relationships to the epidemic forged by young gay men, gay men of color, gay men from rural or small towns, and middle-aged men not infected with HI detailing how HI prevention and service organizations targeting gay men must redesign their mission and restructure their work In response to continuing efforts to direct gay men back into a state of emergency, Dry Bones Breathe suggests that long-term prevention efforts must be constructed around something other than a crisis. While AIDS organizations look at gay men’s diminished participation in AIDS activism, Rofes argues that these organizations should face how they have distanced themselves from the reality of most gay men’s lives. From stories and experiences full of hope, anger, sadness, and strength, Dry Bones Breathe will teach you about gay men who no longer base their identities and cultures solely around AIDS.
Dry Bones Rattling offers the first in-depth treatment of how to rebuild the social capital of America's communities while promoting racially inclusive, democratic participation. The Industrial Areas Foundation (IAF) network in Texas and the Southwest is gaining national attention as a model for reviving democratic life in the inner city--and beyond. This richly drawn study shows how the IAF network works with religious congregations and other community-based institutions to cultivate the participation and leadership of Americans most left out of our elite-centered politics. Interfaith leaders from poor communities of color collaborate with those from more affluent communities to build organizations with the power to construct affordable housing, create job-training programs, improve schools, expand public services, and increase neighborhood safety. In clear and accessible prose, Mark Warren argues that the key to revitalizing democracy lies in connecting politics to community institutions and the values that sustain them. By doing so, the IAF network builds an organized, multiracial constituency with the power to advance desperately needed social policies. While Americans are most aware of the religious right, Warren documents the growth of progressive faith-based politics in America. He offers a realistic yet hopeful account of how this rising trend can transform the lives of people in our most troubled neighborhoods. Drawing upon six years of original fieldwork, Dry Bones Rattling proposes new answers to the problems of American democracy, community life, race relations, and the urban crisis.
Mr. Rudolph R. Windsor, has a fascinating compilation of history, antropology, sociology, and theology. Drawing extensively from the Bible and many works by eminient scholars in various disciplines, the author has created a work that is at once inspiring and intriguing. He seeks to prove that the black people, more properly called "Black Israelites," are truly God's chosen people and as such, should become more aware of their unique heritage. The Valley of the Dry Bones represents a first step in this amirable endeavor.