An accessible worldwide history of Muslim societies provides updated coverage of each country and region, in a volume that discusses their origins and evolution while offering insight into historical processes that shaped contemporary Islam and surveying its growing influence. Simultaneous. (Social Science)
a history of islamic societies
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A History of Islamic Societies provides an authoritative and comprehensive treatment of the civilisations and patterns of life of Muslims throughout the world. Part I deals with the formative era of Islamic civilisation from the revelation of the Qur'an to the Thirteenth century and examines the transformation of Islam from a complex of doctrines and cultural systems into the organising principles of Middle Eastern Society. Part II traces the creation of similar societies in the Balkans, North Africa, Central Asia, China, India, Southeast Asia and sub-Saharan Africa. Part III considers the transformation of these societies under the forces of technological change, industrial revolution and European imperialism. It describes the emergence of modern economies, national states and secular ideologies in Muslim countries and seeks to assess the role of past Islamic institutions and present Islamic movements in the shaping of contemporary Muslim society.
First published in 1988, Ira Lapidus' A History of Islamic Societies has become a classic in the field, enlightening students, scholars, and others with a thirst for knowledge about one of the world's great civilizations. This book, based on fully revised and updated parts one and two of this monumental work,describes the transformations of Islamic societies from their beginning in the seventh century, through their diffusion across the globe, into the challenges of the nineteenth century. The story focuses on the organization of families and tribes, religious groups and states, showing how they were transformed by their interactions with other religious and political communities. The book concludes with the European commercial and imperial interventions that initiated a new set of transformations in the Islamic world, and the onset of the modern era. Organized in narrative sections for the history of each major region, with innovative, analytic summary introductions and conclusions, this book is a unique endeavour.
A monograph of Muslim civilization, from before Prophet Muhammad through the post-World War II years, explicating the growth of the Arab Empire and its outward political and cultural extensions. Bibliogs
Most research has accepted stereotypical images of Muslim women, treating their outward manifestations, such as veiling, as passive and oppressive. By approaching widely used sources with different questions and methodologies, this book redresses these deficiencies. Contributors revisit and reevaluate scripture and scriptural interpretation; church records involving non-Muslim women of the Arab world; archival court records dating from the present back to the Ottoman period; and the oral and material culture and its written record, including oral history, textbooks, sufi practices, and the politics of dress.
02 This concise history of Islamic censorship examines the turbulent question of freedom of expression in Islamic societies. The book ranges from the ancient Arabians, to Muhammad's charter offering freedom of expression to Muslims, to modern history, when control of communication shifted to the secularists. Trevor Mostyn's incisive book culminates in an analysis of the current political direction of censorship, and the control of freedom of expression. This concise history of Islamic censorship examines the turbulent question of freedom of expression in Islamic societies. The book ranges from the ancient Arabians, to Muhammad's charter offering freedom of expression to Muslims, to modern history, when control of communication shifted to the secularists. Trevor Mostyn's incisive book culminates in an analysis of the current political direction of censorship, and the control of freedom of expression.
|Book Title||: Public Violence in Islamic Societies Power Discipline and the Construction of the Public Sphere 7th 19th Centuries CE|
|Author||: Christian Lange|
|Publisher||: Edinburgh University Press|
|Release Date||: 2009-07-31|
|Available Language||: English, Spanish, And French|
This exploration of the role of violence in the history of Islamic societies considers the subject particularly in the context of its implementation as a political strategy to claim power over the public sphere. Violence, both among Muslims and between Muslims and non-Muslims, has been the object of research in the past, as in the case of jihad, martyrdom, rebellion or criminal law. This book goes beyond these concerns in addressing, in a comprehensive and cross-disciplinary fashion, how violence has functioned as a basic principle of Islamic social and political organization in a variety of historical and geographical contexts.Contributions trace the use of violence by governments in the history of Islam, shed light on legal views of violence, and discuss artistic and religious responses. Authors lay out a spectrum of attitudes rather than trying to define an Islamic doctrine of violence. Bringing together some of the most substantive and innovative scholarship on this important topic to date, this volume contributes to the growing interest, both scholarly and general, in the question of Muslim attitudes toward violence
Muslims began arriving in the New World long before the rise of the Atlantic slave trade. Kambiz GhaneaBassiri's fascinating book traces the history of Muslims in the United States and their different waves of immigration and conversion across five centuries, through colonial and antebellum America, through world wars and civil rights struggles, to the contemporary era. The book tells the often deeply moving stories of individual Muslims and their lives as immigrants and citizens within the broad context of the American religious experience, showing how that experience has been integral to the evolution of American Muslim institutions and practices. This is a unique and intelligent portrayal of a diverse religious community and its relationship with America. It will serve as a strong antidote to the current politicized dichotomy between Islam and the West, which has come to dominate the study of Muslims in America and further afield.
Lawyers, according to Edmund Burke, are bad historians. He was referring to an unwillingness, rather than an inaptitude, on the part of early nineteenth-century English lawyers to concern themselves with the past: for contemporary jurisprudence was a pure and isolated science wherein law appeared as a body of rules, based upon objective criteria, whose nature and very existence were independent of considerations of time and place. Despite the influence of the historical school of Western jurisprudence, Burke's observation is generally valid for Middle East studies. Muslim jurisprudence in its traditional form provides an extreme example of a legal science divorced from historical considerations. Law, in classical Islamic theory, is the revealed will of God, a divinely ordained system preceding, and not preceded by, the Muslim state controlling, but not controlled by, Muslim society. There can thus be no relativistic notion of the law itself evolving as an historical phenomenon closely tied with the progress of society. The increasing number of nations that are largely Muslim or have a Muslim head of state, emphasizes the growing political importance of the Islamic world, and, as a result, the desirability of extending and expanding the understanding and appreciation of their culture and belief systems. Since history counts for much among Muslims and what happened in 632 or 656 is still a live issue, a journalistic familiarity with present conditions is not enough; there must also be some awareness of how the past has molded the present. This book is designed to give the reader a clear picture. But where there are gaps, obscurities, and differences of opinion, these are also indicated.